The View From 1776
Wednesday, October 31, 2012
Culture And Survival Of The Constitution
The ethos of a society, its unwritten constitution, is what holds it together and protects its citizens.
“Providence has been pleased to give this one connected country to one united people—a people descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government, very similar in their manners and customs, and who, by their joint counsels, arms, and efforts, fighting side by side throughout a long and bloody war, have nobly established general liberty and independence.”
So wrote John Jay in Federalist No. 2, wherein he describes Americans as a “band of brethren united to each other by the strongest ties.”
That “band of brethren united” no longer exists.
The United States was founded on the Judeo-Christian ethic that historically was the substance of Western civilization. Ours was a specifically English conception of individual morality and individual responsibility that, only in England and its North American colonies, had produced a government of laws, not men, a government in which even the king is subject to the statutes of the land and to a higher moral law.
This conception of government necessitates a citizenry self-regulated by moral precepts that are preserved and taught by spiritual religion. The government must similarly be restrained by the limits of natural law, which say that no legitimate government may infringe any individual’s rights to life, liberty, and private property. Both religion and natural law, and their relation to human nature, are part of God’s creation.
No society can survive without a consensus about right and wrong, about what constitutes moral conduct. That consensus is the unwritten constitution of society, the content that gives meaning to a written constitution, the meat on the bones of the structure of government. Without that consensus there can be only disparate special-interest groups; such is the multi-cultural jumble into which the United States has blundered since the late 1960s.
Opposing our original conception of government is the liberal jihad, driven by the ideology of socialism, sometimes called The Religion of Humanity or secular humanism. This religion was formalized in the 1789 French Revolution, the same year that our Constitution was ratified.
Socialism is a secular religion. Like Islamic suicide bombers, liberals are so firmly persuaded that their cause is right, good, and just that they are prepared to go to any lengths necessary to destroy the Judeo-Christian ethic of individual morality and replace it with a rigidly regulated National-State collectivism, of which Nazi Germany and Soviet Russia were extreme examples.
The religion of socialism is being taught unconstitutionally, at your expense, in public schools and colleges receiving Federal aid. Teaching the religious doctrine of socialism as “scientific fact” amounts to making liberal-progressive-socialism the unconstitutionally established religion of the United States. The way, and it necessarily will be laborious, to stop the liberal jihad is to force schools to present both sides of the story, traditionalist, as well as liberal-progressive. Publicly funded schools now teach only the amoral, secular materialism of the socialist religion. Schools no longer present true versions of American history and of our original ideas of civic virtue and personal morality that are historically the substance of Western civilization. Penetrating the shield of socialist teachers’ unions and the politicians whom they help elect is a very long-term project, but a vital one.
The largest volume of immigration in the nation’s history, both legal and illegal, coupled with liberals’ relentless efforts to destroy America’s original traditions of individual morality, leaves us with no core values and a diminishing will to defend ourselves against foreign enemies.